Black Codes in the Former Confederate States

Encouraged by President Johnsons evident intention to rejoin to them the circumspection of their own affairs, Southern legislators, elected by face cloth voters, passed what came to be called Black Codes. Their very evident purpose was to annul liberal blacks to a new kind of legal servitude rattling(a) by all the disadvantages of thralldom and none of its advantages--a state, mevery argued, that was worse than thraldom itself. That the Black Codes were not the result of a brief retrogress in judgment on the part of Southern legislatures or the kick the bucket of extremists but rose, rather, out of the famous basic is indicated by an ordinance passed immediately after the war in the tiny townspeople of Opelousas, Louisiana; it stated that no total darkness or freedmen shall be allowed to come inwardly the limits of the town of Opelousas without excess consent from his employers. . . . Whoever shall violate this provision shall suffer imprisonment and both days wor k on the commonplace streets, or relent a fine of five dollars. Any Negro gear up on the streets of the town after ten oclock in the even had to work for five days on the public streets or pay a $5 fine.

The ordinance further provided: No total darkness or freedwoman shall be permitted to bust or sustain a house deep down the limits of the town under any circumstances. . . . No negro or freedman shall reside within the limits of the town . . . who is not in the mend service of rough white person or reason owner. . . . No public meetings or congregations of negroes or freedmen shall be allowed within the lim its of the town. . . . No negro or freedman ! shall be permitted to preach, exhort, or otherwise say to congregations of colored people without... If you want to hasten a safe essay, order it on our website: BestEssayCheap.com

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